Showing posts with label County of Marin African American Employees Association. Show all posts
Showing posts with label County of Marin African American Employees Association. Show all posts

Monday, February 1, 2016

Celebrating Fredrick Douglas

On the 1st day of Black History Month Frederick Douglass is honored with the Google Doogle of the day. I'm sure you've seen it.

Did you know Frederick Douglass' birth name was Frederick Augustus Washington Bailey?

Today we encourage you to read one of his articles/writings titled Fighting Rebels With Only One Hand. This great abolitionist, speaker, and writer is definitely a hero and should be celebrated.

FIGHTING REBELS WITH ONLY ONE HAND
(Douglass' Monthly, September 1861)

        What on earth is the matter with the American Government and people? Do they really covet the world's ridicule as well as their own social and political ruin? What are they thinking about, or don't they condescend to think at all? So, indeed, it would seem from their blindness in dealing with the tremendous issue now upon them. Was there ever anything like it before? They are sorely pressed on every hand by a vast army of slaveholding rebels, flushed with success, and infuriated by the darkest inspirations of a deadly hate, bound to rule or ruin. Washington, the seat of Government, after ten thousand assurances to the contrary, is now positively in danger of falling before the rebel army. 

Maryland, a little while ago considered safe for the Union, is now admitted to be studded with the materials for insurrection, and which may flame forth at any moment.--Every resource of the nation, whether of men or money, whether of wisdom or strength, could be well employed to avert the impending ruin. Yet most evidently the demands of the hour are not comprehended by the Cabinet or the crowd. Our Presidents, Governors, Generals and Secretaries are calling, with almost frantic vehemance, for men.--"Men! men! send us men!" they scream, or the cause of the Union is gone, the life of a great nation is ruthlessly sacrificed, and the hopes of a great nation go out in darkness; and yet these very officers, representing the people and Government, steadily and persistently refuse to receive the very class of men which have a deeper interest in the defeat and humiliation of the rebels, than all others.

Men are wanted in Missouri, wanted in Western Virginia, to hold and defend what has been already gained; they are wanted in Texas, and all along the sea coast, and though the Government has at its command a class in the country deeply interested in suppressing the insurrection, it sternly refuses to summon from among the vast multitude a single man, and degrades and insults the whole class by refusing to allow any of their number to defend with their strong arms and brave hearts the national cause. What a spectacle of blind, unreasoning prejudice and pusillanimity is this! 

The national edifice is on fire. Every man who can carry a bucket of water, or remove a brick, is wanted; but those who have the care of the building, having a profound respect for the feeling of the national burglars who set the building on fire, are determined that the flames shall only be extinguished by Indo-Caucasian hands, and to have the building burnt rather than save it by means of any other. Such is the pride, the stupid prejudice and folly that rules the hour.

 Why does the Government reject the Negro? Is he not a man? Can he not wield a sword, fire a gun, march and countermarch, and obey orders like any other? Is there the least reason to believe that a regiment of well-drilled Negroes would deport themselves less soldier-like on the battlefield than the raw troops gathered up generally from the towns and cities of the State of New York? We do believe that such soldiers, if allowed to take up arms in defence of the Government, and made to feel that they are hereafter to be recognized as persons having rights, would set the highest example of order and general good behavior to their fellow soldiers, and in every way add to the national power.
        

If persons so humble as we can be allowed to speak to the President of the United States, we should ask him if this dark and terrible hour of the nation's extremity is a time for consulting a mere vulgar and unnatural prejudice? We should ask him if national preservation and necessity were not better guides in this emergency than either the tastes of the rebels, or the pride and prejudices of the vulgar? We would tell him that General Jackson in a slave state fought side by side with Negroes at New Orleans, and like a true man, despising meanness, he bore testimony to their bravery at the close of the war. 

 We would tell him that colored men in Rhode Island and Connecticut performed their full share in the war of the Revolution, and that men of the same color, such as the noble Shields Green, Nathaniel Turner and Denmark Vesey stand ready to peril everything at the command of the Government. We would tell him that this is no time to fight with one hand, when both are needed; that this is no time to fight only with your white hand, and allow your black hand to remain tied.
Whatever may be the folly and absurdity of the North, the South at least is true and wise. The Southern papers no longer indulge in the vulgar expression, "free n----rs." That class of bipeds are now called "colored residents." The Charleston papers say:

"The colored residents of this city can challenge comparison with their class, in any city or town, in loyalty or devotion to the cause of the South. Many of them individually, and without ostentation, have been contributing liberally, and on Wednesday evening, the 7th inst., a very large meeting was held by them, and a committee appointed to provide for more efficient aid. The proceedings of the meeting will appear in results hereinafter to be reported."

It is now pretty well established, that there are at the present moment many colored men in the Confederate army doing duty not only as cooks, servants and laborers, but as real soldiers, having muskets on their shoulders, and bullets in their pockets, ready to shoot down loyal troops, and do all that soldiers may to destroy the Federal Government and build up that of the traitors and rebels. There were such soldiers at Manassas, and they are probably there still. There is a Negro in the army as well as in the fence, and our Government is likely to find it out before the war comes to an end. That the Negroes are numerous in the rebel army, and do for that army its heaviest work, is beyond question. They have been the chief laborers upon those temporary defences in which the rebels have been able to mow down our men. Negroes helped to build the batteries at Charleston. They relieve their gentlemanly and military masters from the stiffening drudgery of the camp, and devote them to the nimble and dexterous use of arms. Rising above vulgar prejudice, the slaveholding rebel accepts the aid of the black man as readily as that of any other. 


 If a bad cause can do this, why should a good cause be less wisely conducted? We insist upon it, that one black regiment in such a war as this is, without being any more brave and orderly, would be worth to the Government more than two of any other; and that, while the Government continues to refuse the aid of colored men, thus alienating them from the national cause, and giving the rebels the advantage of them, it will not deserve better fortunes than it has thus far experienced.--Men in earnest don't fight with one hand, when they might fight with two, and a man drowning would not refuse to be saved even by a colored hand.
(Foner, Volume 3, pages 151-154)

(At the Annual Meeting of the Massachusetts Anti-Slavery Society in Boston, April, 1865, Douglass delivered the following speech on the subject: The Equality of all men before the law; Note that this was given within days of the close of the Civil War and the assassination of President Lincoln.)

(Source http://www.frederickdouglass.org/speeches/)


Wednesday, December 30, 2015

Day 5 - Nia

Today is the fifth day of Kwanzaa, a celebration of the Kwanzaa principle is Nia.

Nia means Purpose. As we light the green candle in the kinara, it's important to understand what our purpose is. We need a clear understanding on what it means to be committed to building our family and our community. Take this time to reflect on your purpose for your life. 

There is a proverb that says, "The ruin of a nation begins in the homes of its people".

This means - The destruction of the community/nation starts in home. Therefore, develop strong and productive families. Become a strong and productive member of society. 




Tuesday, December 29, 2015

Day 4 - Ujamaa

Today is the fourth day of Kwanzaa, a celebration of the Kwanzaa principle Ujamaa - Cooperative Economics. We must address the importance of our economic well being. It's important to understand finances and how we can build our community through cooperative economics.

We will light the red candle today and think of ways to work together. 

Have you heard of the term susu?

In parts of West Africa and the Caribbean an ancient version of cooperative economics exists, called “susu.” is one of the oldest forms of microfinance in Africa, the practice is run by one of Africa’s oldest financial groups, susu collectors.  They run their businesses from kiosks in the marketplace and act as mobile bankers.

Clients make low but regular deposits on a daily or weekly basis over the course of a month into a susu account. At the end of this period the susu collector returns the accumulated savings to the client but keeps one day’s savings as commission. Susu collectors may also provide advances to their clients or rotate the accumulated deposits of a group between individual members.

Today, susu collectors provide many West Africans who would otherwise be denied credit with access to money they need to start up small venture projects that in many cases benefit the community as a whole. In the United States, Black immigrants from the Caribbean have enjoyed one of the highest economic growth rates using a form of the susu and leveraging this practice to establish successful credit unions.


Let's build our community and teach our families the importance of cooperative economics.

Monday, December 28, 2015

Day 3 - Ujima

Today we celebrate UJIMA (oo-gee-ma).

Ujima stands for  - Collective work and responsibility.

During this time we must remind ourselves to build and maintain our community together and identify our sister’s and brother’s problems and assist them by providing a solution. 

In order to celebrate Ujima we must light the green candle next to the black candle (Umoja). As we light this candle, we reflect on our family and our community. If you see our members in our community struggling with something we can offer a resolution. 

We are here to help one another. We need each other more and more each day. Lend a helping hand, encourage one another and above all... love one each other.


There is a proverb that says, "A bundle cannot be fastened with one hand".

The explanation is that, no man is completely self-sufficient.  We have need of each other.

Sunday, December 27, 2015

Day 2 - Kujichagulia

Happy Kwanzaa!
Today we celebrate Kujichagulia (koo-jee-cha-goo-LEE-ah)!

What does Kujichagulia mean?
Kujichagulia in Swahili means Self-Determination.
Self-Determination - To define ourselves, name ourselves, create for ourselves, and speak for ourselves.

On day 2 we light the red candle on the kinara. This candle is lit to remind ourselves of our hard work and to continue teaching our community to be productive citizens. We must make sure that we don't forget to reach for the stars and to be the best we can be. Continue to build your community and your families. It's important to achieve your goals and to be successful.

Saturday, December 26, 2015

Happy Kwanzaa - Day 1 Umoja

Today is the first day of our seven day celebration. We encourage you to celebrate with Kwanzaa this week. We are excited to celebrate our heritage and our culture. 

Our first principal of the week is Umoja.

Umoja is the Swahili word for "unity".


Umoja - (Unity)
To strive for and maintain unity in the family, community, nation and race.

Today we light the black candle on the kinara. While lighting this candle think of ways to continue to strive for unity, oneness with your family and community. It's important to talk with your family and to teach them the importance of working together.

Sticks in a bundle are unbreakable.
~ Bondei proverb
  


Saturday, February 28, 2015

Why We Celebrate Black History

Thank you for following COMAEANEWS throughout this month. To wrap it all up, here is a short video discussing the importance and why we celebrate black history. Did you have a favorite post from COMAEA this month? If so, please let us know. We hope that this will led to more dialogue relating to cultural enlightenment. Thank you and remember.....



WE ARE BECAUSE THEY WERE!

Wednesday, February 25, 2015

Black History Month at the County of Marin

The County of Marin African-American Employee Association (COMAEA) continues to celebrate Black History Month. As we come near a close to this month, we wanted to share with you a video recorded by COMAEA where we got the opportunity to a meet with Marin County's Board of Supervisors and discuss the importance of black history. Check out the video below.


Thursday, February 19, 2015

Harlem Renaissance - Black History

Image result for harlem renaissance
artwork from the period of the Harlem Renaissance
The Harlem Renaissance was the name given to the time period between the end of World War I and the mid 1930's in Harlem.  This period was a cultural, social and artistic explosion of African American works. Harlem became the go to place for writers, musicians, artists, photographers, poets and scholars during this era.  During the time it was known as the "New Negro Movement" and the "Negro Renaissance".  This era was looked at as a cultural awakening.  Participants sought to re-conceptualize "the Negro" apart from white stereotypes that influenced African American relationships to their heritage and each other.   Among those artists whose works achieved recognition were Langston Hughes and Claude McKay, Countee Cullen and Arna Bontemps, Zora Neale Hurston and Jean Toomer,  Walter White and James Weldon Johnson.

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Jazz Musicians of Harlem Renaissance

While the renaissance did not achieve the sociopolitical transformation for which some had hoped, today it is clear that this movement marked a turning point in black cultural history; it helped to establish the authority of black writers and artists over the representation of black culture and experience, and it help those writers and artists carve their niche in western culture.

Tuesday, February 17, 2015

Pt. 2 Garrett Morgan - Saving lives one invention at time. #BlackHistory

Part 2! of Garrett Morgan! Garrett was the born to former slaves on March 4, 1877 in Kentucky. Please check out Part 1 of Garrett Morgan to find more about his other inventions.

While driving, Garrett witnessed a terrible car accident. After, Garrett replayed the situation in his mind and realized that the roads were dangerous. Garrett felt it was necessary to improve the current conditions... He came up with an invention that would be beyond beneficial. Garrett Morgan invented the automatic stop light. 



Although manually operated traffic signals existed at most major intersections, they were not as effective because they switched back and forth to either 'stop' or 'go'. 

Can you imagine the chaos they could cause. A light to say GO (Green Light)... and suddenly a light to say STOP (Red Light)! Garrett Morgan took it upon himself to create a warning light, better known as the Yellow Light! 

Check out his patent below! 

This was a live saving idea/invention! Garrett went on to sell his patent to General Electric for $ 40,000! 


Thank you Garrett Morgan for all that you've done
!



photo source





Monday, February 16, 2015

Nancy Green aka Aunt Jemima - #BlackHistoryFact

Miss Green was born into slavery in 1834.  Nancy Green was a storyteller, cook, and one of the first black corporate models in the United States.  Green was hired by the R.T. Davis Milling Company to represent "Aunt Jemima".  Aunt Jemima was named after a song from a minstrel show that the owner of the R.T. Davis Milling Company attended and would resemble a mammy archetype.  Green became the world's first living trademark.  In 1893 the R.T. Davis Milling Company began an aggressive campaign that began with having Green demonstrate the pancake mix at an exposition in Chicago.  Green's cooking skills and warm personality made her a hit at the exposition. She was the ideal "Aunt Jemima" and proclaimed the "Pancake Queen".  Special policemen were assigned to her booth to keep the crowd moving. Green went on to tour the world promoting this pancake mix. Green signed a lifetime contract with R.T. Davis Milling Company and held her job until her death in 1923.  

Green was one of the organizers of the Olivet Baptist Church in Chicago.  Her career as "Aunt Jemima" allowed the financial freedom to become an activist and engage in antipoverty programs. 

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With Green's help, flour sales soured during this period and people stopped looking at pancakes as just breakfast food. 

Sunday, February 15, 2015

America the Story of Us: Frederick Douglass

Image result for frederick douglassFrederick Douglass, a former slave and eminent human rights leader in the abolition movement, was the first black citizen to hold a high U.S. government rank. He became one of the most famous intellectuals of his time. Douglass writings include several autobiographies where he details his experiences in slavery and life after the Civil War. Douglass served as a recruiter for African American troops during the war. He also advised President Lincoln on at least two occasions. For 16 years he edited an influential black newspaper and achieved international fame as an inspiring and persuasive speaker and writer.

Below is a short documentary on Frederick Douglass entitled "America the Story of Us: Frederick Douglass".
 
After the Civil War, Frederick Douglass fought for the rights of women and African Americans alike.