Showing posts with label COMAEA. Show all posts
Showing posts with label COMAEA. Show all posts

Monday, February 1, 2016

Celebrating Fredrick Douglas

On the 1st day of Black History Month Frederick Douglass is honored with the Google Doogle of the day. I'm sure you've seen it.

Did you know Frederick Douglass' birth name was Frederick Augustus Washington Bailey?

Today we encourage you to read one of his articles/writings titled Fighting Rebels With Only One Hand. This great abolitionist, speaker, and writer is definitely a hero and should be celebrated.

FIGHTING REBELS WITH ONLY ONE HAND
(Douglass' Monthly, September 1861)

        What on earth is the matter with the American Government and people? Do they really covet the world's ridicule as well as their own social and political ruin? What are they thinking about, or don't they condescend to think at all? So, indeed, it would seem from their blindness in dealing with the tremendous issue now upon them. Was there ever anything like it before? They are sorely pressed on every hand by a vast army of slaveholding rebels, flushed with success, and infuriated by the darkest inspirations of a deadly hate, bound to rule or ruin. Washington, the seat of Government, after ten thousand assurances to the contrary, is now positively in danger of falling before the rebel army. 

Maryland, a little while ago considered safe for the Union, is now admitted to be studded with the materials for insurrection, and which may flame forth at any moment.--Every resource of the nation, whether of men or money, whether of wisdom or strength, could be well employed to avert the impending ruin. Yet most evidently the demands of the hour are not comprehended by the Cabinet or the crowd. Our Presidents, Governors, Generals and Secretaries are calling, with almost frantic vehemance, for men.--"Men! men! send us men!" they scream, or the cause of the Union is gone, the life of a great nation is ruthlessly sacrificed, and the hopes of a great nation go out in darkness; and yet these very officers, representing the people and Government, steadily and persistently refuse to receive the very class of men which have a deeper interest in the defeat and humiliation of the rebels, than all others.

Men are wanted in Missouri, wanted in Western Virginia, to hold and defend what has been already gained; they are wanted in Texas, and all along the sea coast, and though the Government has at its command a class in the country deeply interested in suppressing the insurrection, it sternly refuses to summon from among the vast multitude a single man, and degrades and insults the whole class by refusing to allow any of their number to defend with their strong arms and brave hearts the national cause. What a spectacle of blind, unreasoning prejudice and pusillanimity is this! 

The national edifice is on fire. Every man who can carry a bucket of water, or remove a brick, is wanted; but those who have the care of the building, having a profound respect for the feeling of the national burglars who set the building on fire, are determined that the flames shall only be extinguished by Indo-Caucasian hands, and to have the building burnt rather than save it by means of any other. Such is the pride, the stupid prejudice and folly that rules the hour.

 Why does the Government reject the Negro? Is he not a man? Can he not wield a sword, fire a gun, march and countermarch, and obey orders like any other? Is there the least reason to believe that a regiment of well-drilled Negroes would deport themselves less soldier-like on the battlefield than the raw troops gathered up generally from the towns and cities of the State of New York? We do believe that such soldiers, if allowed to take up arms in defence of the Government, and made to feel that they are hereafter to be recognized as persons having rights, would set the highest example of order and general good behavior to their fellow soldiers, and in every way add to the national power.
        

If persons so humble as we can be allowed to speak to the President of the United States, we should ask him if this dark and terrible hour of the nation's extremity is a time for consulting a mere vulgar and unnatural prejudice? We should ask him if national preservation and necessity were not better guides in this emergency than either the tastes of the rebels, or the pride and prejudices of the vulgar? We would tell him that General Jackson in a slave state fought side by side with Negroes at New Orleans, and like a true man, despising meanness, he bore testimony to their bravery at the close of the war. 

 We would tell him that colored men in Rhode Island and Connecticut performed their full share in the war of the Revolution, and that men of the same color, such as the noble Shields Green, Nathaniel Turner and Denmark Vesey stand ready to peril everything at the command of the Government. We would tell him that this is no time to fight with one hand, when both are needed; that this is no time to fight only with your white hand, and allow your black hand to remain tied.
Whatever may be the folly and absurdity of the North, the South at least is true and wise. The Southern papers no longer indulge in the vulgar expression, "free n----rs." That class of bipeds are now called "colored residents." The Charleston papers say:

"The colored residents of this city can challenge comparison with their class, in any city or town, in loyalty or devotion to the cause of the South. Many of them individually, and without ostentation, have been contributing liberally, and on Wednesday evening, the 7th inst., a very large meeting was held by them, and a committee appointed to provide for more efficient aid. The proceedings of the meeting will appear in results hereinafter to be reported."

It is now pretty well established, that there are at the present moment many colored men in the Confederate army doing duty not only as cooks, servants and laborers, but as real soldiers, having muskets on their shoulders, and bullets in their pockets, ready to shoot down loyal troops, and do all that soldiers may to destroy the Federal Government and build up that of the traitors and rebels. There were such soldiers at Manassas, and they are probably there still. There is a Negro in the army as well as in the fence, and our Government is likely to find it out before the war comes to an end. That the Negroes are numerous in the rebel army, and do for that army its heaviest work, is beyond question. They have been the chief laborers upon those temporary defences in which the rebels have been able to mow down our men. Negroes helped to build the batteries at Charleston. They relieve their gentlemanly and military masters from the stiffening drudgery of the camp, and devote them to the nimble and dexterous use of arms. Rising above vulgar prejudice, the slaveholding rebel accepts the aid of the black man as readily as that of any other. 


 If a bad cause can do this, why should a good cause be less wisely conducted? We insist upon it, that one black regiment in such a war as this is, without being any more brave and orderly, would be worth to the Government more than two of any other; and that, while the Government continues to refuse the aid of colored men, thus alienating them from the national cause, and giving the rebels the advantage of them, it will not deserve better fortunes than it has thus far experienced.--Men in earnest don't fight with one hand, when they might fight with two, and a man drowning would not refuse to be saved even by a colored hand.
(Foner, Volume 3, pages 151-154)

(At the Annual Meeting of the Massachusetts Anti-Slavery Society in Boston, April, 1865, Douglass delivered the following speech on the subject: The Equality of all men before the law; Note that this was given within days of the close of the Civil War and the assassination of President Lincoln.)

(Source http://www.frederickdouglass.org/speeches/)


Friday, January 1, 2016

Day 7 - Imani

Today we celebrate Imani (ee-MAH-nee)

Imani stands for faith

On the seventh day of Kwanzaa the we light the green candle. This candle is symbolic of the prosperity and success. The placement and order of the Kwanzaa candles teach and reinforce valuable lessons for the family. The green candle is symbolic of a prosperous future which comes about as a result of work and effort. Hence, the family or community rewards the children and youth for their achievements.

The Kwanzaa principle “Faith” is the bedrock or foundational principle. Faith is what sustains us in difficult times, allowing us to see beyond the immediate. For children and youth as well as adults, this principle is provides grounds for hope and possibility.

Thursday, December 31, 2015

Day 6 - Kuumba

On Day 6, we celebrate Kuumba


Kuumba - Creativity


During this time we are reminded to always do as much as we can,  and to work hard to ensure our communities are more beautiful and beneficial than we inherited it.  

On the six day of Kwanzaa the family lights the red candle. This candle is symbolic of struggle- continuous effort and work. The placement and order of the Kwanzaa candles teach and reinforce valuable lessons for the family. The lesson here is that we light the red candle to reinforce the value and priority we place struggle as the method for creating progress.



Wednesday, December 30, 2015

Day 5 - Nia

Today is the fifth day of Kwanzaa, a celebration of the Kwanzaa principle is Nia.

Nia means Purpose. As we light the green candle in the kinara, it's important to understand what our purpose is. We need a clear understanding on what it means to be committed to building our family and our community. Take this time to reflect on your purpose for your life. 

There is a proverb that says, "The ruin of a nation begins in the homes of its people".

This means - The destruction of the community/nation starts in home. Therefore, develop strong and productive families. Become a strong and productive member of society. 




Tuesday, December 29, 2015

Day 4 - Ujamaa

Today is the fourth day of Kwanzaa, a celebration of the Kwanzaa principle Ujamaa - Cooperative Economics. We must address the importance of our economic well being. It's important to understand finances and how we can build our community through cooperative economics.

We will light the red candle today and think of ways to work together. 

Have you heard of the term susu?

In parts of West Africa and the Caribbean an ancient version of cooperative economics exists, called “susu.” is one of the oldest forms of microfinance in Africa, the practice is run by one of Africa’s oldest financial groups, susu collectors.  They run their businesses from kiosks in the marketplace and act as mobile bankers.

Clients make low but regular deposits on a daily or weekly basis over the course of a month into a susu account. At the end of this period the susu collector returns the accumulated savings to the client but keeps one day’s savings as commission. Susu collectors may also provide advances to their clients or rotate the accumulated deposits of a group between individual members.

Today, susu collectors provide many West Africans who would otherwise be denied credit with access to money they need to start up small venture projects that in many cases benefit the community as a whole. In the United States, Black immigrants from the Caribbean have enjoyed one of the highest economic growth rates using a form of the susu and leveraging this practice to establish successful credit unions.


Let's build our community and teach our families the importance of cooperative economics.

Monday, December 28, 2015

Day 3 - Ujima

Today we celebrate UJIMA (oo-gee-ma).

Ujima stands for  - Collective work and responsibility.

During this time we must remind ourselves to build and maintain our community together and identify our sister’s and brother’s problems and assist them by providing a solution. 

In order to celebrate Ujima we must light the green candle next to the black candle (Umoja). As we light this candle, we reflect on our family and our community. If you see our members in our community struggling with something we can offer a resolution. 

We are here to help one another. We need each other more and more each day. Lend a helping hand, encourage one another and above all... love one each other.


There is a proverb that says, "A bundle cannot be fastened with one hand".

The explanation is that, no man is completely self-sufficient.  We have need of each other.

Sunday, December 27, 2015

Day 2 - Kujichagulia

Happy Kwanzaa!
Today we celebrate Kujichagulia (koo-jee-cha-goo-LEE-ah)!

What does Kujichagulia mean?
Kujichagulia in Swahili means Self-Determination.
Self-Determination - To define ourselves, name ourselves, create for ourselves, and speak for ourselves.

On day 2 we light the red candle on the kinara. This candle is lit to remind ourselves of our hard work and to continue teaching our community to be productive citizens. We must make sure that we don't forget to reach for the stars and to be the best we can be. Continue to build your community and your families. It's important to achieve your goals and to be successful.

Saturday, December 26, 2015

Happy Kwanzaa - Day 1 Umoja

Today is the first day of our seven day celebration. We encourage you to celebrate with Kwanzaa this week. We are excited to celebrate our heritage and our culture. 

Our first principal of the week is Umoja.

Umoja is the Swahili word for "unity".


Umoja - (Unity)
To strive for and maintain unity in the family, community, nation and race.

Today we light the black candle on the kinara. While lighting this candle think of ways to continue to strive for unity, oneness with your family and community. It's important to talk with your family and to teach them the importance of working together.

Sticks in a bundle are unbreakable.
~ Bondei proverb
  


Saturday, February 28, 2015

Why We Celebrate Black History

Thank you for following COMAEANEWS throughout this month. To wrap it all up, here is a short video discussing the importance and why we celebrate black history. Did you have a favorite post from COMAEA this month? If so, please let us know. We hope that this will led to more dialogue relating to cultural enlightenment. Thank you and remember.....



WE ARE BECAUSE THEY WERE!

Thursday, February 26, 2015

Harriet Tubman - Black History

Harriet Tubman became famous as a “conductor” on the Underground Railroad during the turbulent 1850s. Born a slave on Maryland’s eastern shore, she endured the harsh existence of a field hand, including brutal beatings. In 1849 she fled slavery, leaving her husband and family behind in order to escape. Despite a bounty on her head, she returned to the South at least 19 times to lead her family and hundreds of other slaves to freedom via the Underground Railroad. Tubman also served as a scout, spy and nurse during the Civil War.






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Wednesday, February 25, 2015

Black History Month at the County of Marin

The County of Marin African-American Employee Association (COMAEA) continues to celebrate Black History Month. As we come near a close to this month, we wanted to share with you a video recorded by COMAEA where we got the opportunity to a meet with Marin County's Board of Supervisors and discuss the importance of black history. Check out the video below.


Tuesday, February 24, 2015

Wendell Scott - Black History

Wendell Scott (August 29, 1921 – December 23, 1990) was an American stock car racer.  Scott was a pioneer in the sport of auto racing as the first Black full-time driver on the NASCAR circuit. Acting as a driver and his own mechanic he gained the admiration of fans and fellow drivers through his grit and determination to be successful in a sport deeply-entrenched in the Jim Crow south.  Wendell had a very light complexion and blue eyes and as such many white people did not realize that he was Black. He was not immune to the ill effects of racism, however. Despite his enthusiasm and skill, racing was not easy for Scott as he faced numerous obstacles. Fans derided him on almost every lap and white drivers often did everything they could to wreck him, knowing that in the era of Jim Crow, he wouldn’t dare retaliate. Many other drivers, however, came to respect Scott. They saw his skills as a mechanic and driver, and they liked his quiet, uncomplaining manner. They saw him as someone similar to themselves, another hard-working blue-collar guy swept up in the adrenalin rush of racing, not somebody trying to make a racial point. "He was a racer -- you could look at somebody and tell whether they were a racer or not," said driver Rodney Ligon. "Didn't nobody send him [to the track] to represent his race -- he come down because he wanted to drive a damn racecar." Some white drivers became his close friends and also occasionally acted as his bodyguards.

In April 2012, Scott was nominated for inclusion in the NASCAR Hall of Fame, and was selected for induction in the 2015 class, in May 2014. In January 2013, Scott was awarded his own historical marker in Danville, Virginia. The marker's statement reads “Persevering over prejudice and discrimination, Scott broke racial barriers in NASCAR, with a 13-year career that included 20 top five and 147 top ten finishes.”

A 1962 Chevrolet built by Scott for the movie Greased Lightning on display at the NASCAR Hall of Fame.  Greased Lighting was loosely based on Wendell Scott's life. Richard Pryor played Scott in the film.

Wendell was Inducted into the NASCAR Hall of Fame on January 30, 2015.

Monday, February 23, 2015

Comic Book Hero: Lobo - Black History

Lobo, a western hero (he did not possess superpowers), is a former Union soldier who heads west after the Civil War. Upon being wrongfully accused of murder, Lobo sets out on a mission to fight injustice and to clear his name.

Lobo’s importance to comic history stems not only from being the first black comic hero to star in his own series, but also in that he is free from the racist stereotypes that plague other early black comic book characters. In fact, the comic doesn’t even make reference to the fact that Lobo is black.

Unfortunately, racist attitudes would ensure that Lobo would  be a very short-lived series. Although 200,000 copies of the first issue were printed, only about 10,000 – 15,000 copies were sold. This was largely due to many retailers refusing to carry a comic book about a black hero. What’s more, many of these retailers not only returned Lobo, but also every other comic shipped with it. The return of so many unopened shipments was a huge loss for Dell Comics and caused Lobo to be canceled after only two issues.

Although the brief series was a financial disaster, a comic starring a non-stereotypical black hero was a huge milestone for people of color in comics.








article retrieved from [source]

Wednesday, February 18, 2015

Ernest "Ernie" Davis - #BlackHistoryFact

Image result for ernie davis
Davis with Heisman Trophy
Ernest "Ernie" Davis (December 14, 1939 - May 18, 1963) was an American football player.  He was the first African American athlete to win the Heisman Trophy.  Davis played college football for Syracuse University.  When Davis won his award, President John F. Kennedy was quoted as to saying "seldom has an athlete more deserving of such a tribute.  Your high standards of performance on the field and off the field, reflect the finest qualities of competition, sportsmanship and citizenship.  The nation has bestowed upon you its highest awards for your athletic achievements.  It's a privilege for me to address you tonight as an outstanding American, and as a worthy example of our youth.  I salute you." 

Ernie Davis in his Cleveland Browns Uniform
Davis was the number-one draft pick in 1962 NFL Draft.  He was selected by the Washington Redskins and was immediately traded to the Cleveland Browns.  Davis never actually played a game for the NFL.  After being drafted, he was diagnosed with acute monocytic leukemia.  His only appearance for the Cleveland Browns was during a 1962 pre-season game.  Davis ran onto the field and was followed by spotlight.  Following his death, the Cleveland Browns retired his jersey. 

Monday, February 16, 2015

Nancy Green aka Aunt Jemima - #BlackHistoryFact

Miss Green was born into slavery in 1834.  Nancy Green was a storyteller, cook, and one of the first black corporate models in the United States.  Green was hired by the R.T. Davis Milling Company to represent "Aunt Jemima".  Aunt Jemima was named after a song from a minstrel show that the owner of the R.T. Davis Milling Company attended and would resemble a mammy archetype.  Green became the world's first living trademark.  In 1893 the R.T. Davis Milling Company began an aggressive campaign that began with having Green demonstrate the pancake mix at an exposition in Chicago.  Green's cooking skills and warm personality made her a hit at the exposition. She was the ideal "Aunt Jemima" and proclaimed the "Pancake Queen".  Special policemen were assigned to her booth to keep the crowd moving. Green went on to tour the world promoting this pancake mix. Green signed a lifetime contract with R.T. Davis Milling Company and held her job until her death in 1923.  

Green was one of the organizers of the Olivet Baptist Church in Chicago.  Her career as "Aunt Jemima" allowed the financial freedom to become an activist and engage in antipoverty programs. 

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With Green's help, flour sales soured during this period and people stopped looking at pancakes as just breakfast food. 

Sunday, February 15, 2015

America the Story of Us: Frederick Douglass

Image result for frederick douglassFrederick Douglass, a former slave and eminent human rights leader in the abolition movement, was the first black citizen to hold a high U.S. government rank. He became one of the most famous intellectuals of his time. Douglass writings include several autobiographies where he details his experiences in slavery and life after the Civil War. Douglass served as a recruiter for African American troops during the war. He also advised President Lincoln on at least two occasions. For 16 years he edited an influential black newspaper and achieved international fame as an inspiring and persuasive speaker and writer.

Below is a short documentary on Frederick Douglass entitled "America the Story of Us: Frederick Douglass".
 
After the Civil War, Frederick Douglass fought for the rights of women and African Americans alike.

Saturday, February 14, 2015

Jumping the Broom - Black History

A tradition celebrated by many African-American couples that dates back to the 19th century (some believe that it may date back as far as the 17th century).

In many African-American wedding ceremonies, the marrying couple will jump over a broomstick to symbolize their union. During the times of slavery, unions between African-American slaves were not recognized and formal marriages were not permitted.  In the absence of formal ceremonies, jumping the broom became the open declaration for a marriage-like union.  Jumping the broom was always done before witnesses as a public announcement to other members of the slave community that a couple had joined in union.

Other ethnic groups also celebrate traditions similar to jumping the broom.

Friday, February 13, 2015

Pt. 1 Garrett Morgan - Saving lives one invention at time. #BlackHistory


Garrett Morgan was born to former slaves on March 4, 1877 in Kentucky. At an early age Garrett set out to find opportunity for a better life. Garrett found work as a sewing machine repair man and was known for fixing things. Through the years he saved up enough money to start his own sewing machine equipment-repair business. Garrett invented the zig-zag stitching attachment for manually operated sewing machines, established a tailoring business as well as personal grooming business (which is responsible for creating the curved tooth pressing comb and black oil air hair dye). Garrett’s creative thinking allowed him to employ over a dozen employees and was a great business leader who overcame many obstacles and all with a 6th grade education.

Newsboys for the Cleveland Call & Post
Garrett later on went to work with a team of people to establish a newspaper called the Cleveland Call & Post, which served the black community in Cleveland. BUT what changed the game for Garrett was his invention of the safety hood better known as the gas mask.

There was an terrible explosion in an underground tunnel beneath Lake Erie. Not only did Garret go in with a team of volunteers to rescue the victims but they also used his new gas mask. Garret invented a gas mask that would be used by many fire departments and during WWI. Garrett’s mask was known as the Morgan Gas Mask/Safety Hood. Garrett Morgan invented the Safety Hood and Smoke Protector and later refined his early gas mask. He won a medal at the International Exposition of Sanitation and Safety, and another medal from the International Association of Fire Chiefs.

 
Stay tuned to Part 2 of Garrett Morgan’s invention... saving one life at a time.


 photo source: Encyclopedia of Cleveland History, The Western Reserve Historical Society

Thursday, February 12, 2015

Hip Hop - #BlackHistoryFact

Hip Hop is a culture that was created during the 1970s by blacks and latinos residing in the South Bronx area in New York. Hip Hop is comprised of four distinct parts: rap music, turntablism/DJing, b-boying/break-dancing and graffiti. 

Rap music can be broken down into different components, such as "content", "flow" (rhythm and rhyme), and "delivery".  Although rhyming is a key component of rap music, rap differs from poetry in that it is delivered and timed with the beat of the music. Graffiti is considered the visual expression of hip hop.  B-boying or break dancing is considered the physical expression of hip hop culture.   DJing is not only the ability to play  music but you must be a skilled turntablist. DJing is the technique of manipulating sounds to create music using turntables and a mixer. 
The four Elements of Hip Hop
Hip Hop culture has spread to both urban and suburban communities throughout the world.