During this time we are reminded to always do as much as we can, and to work hard to ensure our communities are more beautiful and beneficial than we inherited it. On the six day of Kwanzaa the family lights the red candle. This candle is symbolic of struggle- continuous effort and work. The placement and order of the Kwanzaa candles teach and reinforce valuable lessons for the family. The lesson here is that we light the red candle to reinforce the value and priority we place struggle as the method for creating progress.
Today is the fifth day of Kwanzaa, a celebration of the Kwanzaa principle is Nia. Nia means Purpose. As we light the green candle in the kinara, it's important to understand what our purpose is. We need a clear understanding on what it means to be committed to building our family and our community. Take this time to reflect on your purpose for your life. There is a proverb that says, "The ruin of a nation begins in the homes of its people".
This means - The destruction of the community/nation starts in home. Therefore, develop strong and productive families. Become a strong and productive member of society.
Today is the fourth day of Kwanzaa, a celebration of the Kwanzaa principle Ujamaa - Cooperative Economics. We must address the importance of our economic well being. It's important to understand finances and how we can build our community through cooperative economics. We will light the red candle today and think of ways to work together. Have you heard of the term susu?
Today we celebrate UJIMA (oo-gee-ma). Ujima stands for - Collective work and responsibility. During this time we must remind ourselves to build and maintain our community together and identify our sister’s and brother’s problems and assist them by providing a solution. In order to celebrate Ujima we must light the green candle next to the black candle (Umoja). As we light this candle, we reflect on our family and our community. If you see our members in our community struggling with something we can offer a resolution. We are here to help one another. We need each other more and more each day. Lend a helping hand, encourage one another and above all... love one each other.
There is a proverb that says, "A bundle cannot be fastened with one hand".
The explanation is that, no man is completely self-sufficient. We have need of each other.
Today we celebrate Kujichagulia (koo-jee-cha-goo-LEE-ah)!
What does Kujichagulia mean?
Kujichagulia in Swahili means Self-Determination.
Self-Determination - To define ourselves, name ourselves, create for ourselves, and speak for ourselves.
On day 2 we light the red candle on the kinara. This candle is lit to remind ourselves of our hard work and to continue teaching our community to be productive citizens. We must make sure that we don't forget to reach for the stars and to be the best we can be. Continue to build your community and your families. It's important to achieve your goals and to be successful.
Today is the first day of our seven day celebration. We encourage you to celebrate with Kwanzaa this week. We are excited to celebrate our heritage and our culture.
Our first principal of the week is Umoja.
Umoja is the Swahili word for "unity".
Umoja - (Unity)
To strive for and maintain unity in the family, community, nation and race.
Today we light the black candle on the kinara. While lighting this candle think of ways to continue to strive for unity, oneness with your family and community. It's important to talk with your family and to teach them the importance of working together.
Sticks in a bundle are unbreakable. ~ Bondei proverb
Thank you for following COMAEANEWS throughout this month. To wrap it all up, here is a short video discussing the importance and why we celebrate black history. Did you have a favorite post from COMAEA this month? If so, please let us know. We hope that this will led to more dialogue relating to cultural enlightenment. Thank you and remember.....
Did you know that these two iconic leaders only meet once? On March 28,1964; after a press conference at the U.S. Senate, King has a brief encounter with Malcolm X. King writes in his autobiography "I met Malcolm X once in Washington, but circumstances didn't enable me to talk with him for more than a minute." The photos were taken because both men happened to be in the Capitol building that day to listen to politicians debate the 1964 Civil Rights Act, which would later pass.
King's use of nonviolent civil disobedience and Malcolm's "by any means necessary" stance
were in direct contrast to each other. So for many, photos from that date represent both the yin and yang of the black community.
Malcolm X was assassinated before the two would ever be able to meet again. Three years after Malcolm X's assassination, King would also be assassinated. Both men were 39 years of age at the time of their deaths.
Harriet Tubman became famous as a “conductor” on the Underground Railroad during the turbulent 1850s. Born a slave on Maryland’s eastern shore, she endured the harsh existence of a field hand, including brutal beatings. In 1849 she fled slavery, leaving her husband and family behind in order to escape. Despite a bounty on her head, she returned to the South at least 19 times to lead her family and hundreds of other slaves to freedom via the Underground Railroad. Tubman also served as a scout, spy and nurse during the Civil War.
The County of Marin African-American Employee Association (COMAEA) continues to celebrate Black History Month. As we come near a close to this month, we wanted to share with you a video recorded by COMAEA where we got the opportunity to a meet with Marin County's Board of Supervisors and discuss the importance of black history. Check out the video below.
"Lift Every Voice and Sing" often referred to as the "Black National Anthem" is a song that was written as a poem by James Weldon Johnson. His brother, John Rosamond Johnson, would later set the poem to music. In 1919, the National Association for the Advancement of Colored People (NAACP) dubbed it "The Negro National Anthem" for its power in voicing the cry for liberation and affirmation for African American people.
Lift every voice and sing
Till earth and heaven ring,
Ring with the harmonies of Liberty;
Let our rejoicing rise
High as the listening skies,
Let it resound loud as the rolling sea.
Sing a song full of the faith that the dark past has taught us,
Sing a song full of the hope that the present has brought us,
Facing the rising sun of our new day begun
Let us march on till victory is won.
Stony the road we trod,
Bitter the chastening rod,
Felt in the days when hope unborn had died;
Yet with a steady beat,
Have not our weary feet
Come to the place for which our fathers sighed?
We have come over a way that with tears has been watered,
We have come, treading our path through the blood of the slaughtered,
Out from the gloomy past,
Till now we stand at last
Where the white gleam of our bright star is cast.
God of our weary years,
God of our silent tears,
Thou who has brought us thus far on the way;
Thou who has by Thy might Led us into the light,
Keep us forever in the path, we pray.
Lest our feet stray from the places, our God, where we met Thee,
Lest, our hearts drunk with the wine of the world, we forget Thee;
Wendell Scott (August 29, 1921 – December 23, 1990) was an American stock car racer. Scott was a pioneer in the sport of auto racing as the first Black full-time driver on the NASCAR circuit. Acting as a driver and his own mechanic he gained the admiration of fans and fellow drivers through his grit and determination to be successful in a sport deeply-entrenched in the Jim Crow south. Wendell had a very light complexion and blue eyes and as such many white people did not realize that he was Black. He was not immune to the ill effects of racism, however. Despite his enthusiasm and skill, racing was not easy for Scott as he faced numerous obstacles. Fans derided him on almost every lap and white drivers often did everything they could to wreck him, knowing that in the era of Jim Crow, he wouldn’t dare retaliate. Many other drivers, however, came to respect Scott. They saw his skills as a mechanic and driver, and they liked his quiet, uncomplaining manner. They saw him as someone similar to themselves, another hard-working blue-collar guy swept up in the adrenalin rush of racing, not somebody trying to make a racial point. "He was a racer -- you could look at somebody and tell whether they were a racer or not," said driver Rodney Ligon. "Didn't nobody send him [to the track] to represent his race -- he come down because he wanted to drive a damn racecar." Some white drivers became his close friends and also occasionally acted as his bodyguards.
In April 2012, Scott was nominated for inclusion in the NASCAR Hall of Fame, and was selected for induction in the 2015 class, in May 2014. In January 2013, Scott was awarded his own historical marker in Danville, Virginia. The marker's statement reads “Persevering over prejudice and discrimination, Scott broke racial barriers in NASCAR, with a 13-year career that included 20 top five and 147 top ten finishes.”
A 1962 Chevrolet built by Scott for the movie Greased Lightning on display at the NASCAR Hall of Fame. Greased Lighting was loosely based on Wendell Scott's life. Richard Pryor played Scott in the film.
Wendell was Inducted into the NASCAR Hall of Fame on January 30, 2015.
Lobo, a western hero (he did not possess superpowers), is a former Union soldier who heads west after the Civil War. Upon being wrongfully accused of murder, Lobo sets out on a mission to fight injustice and to clear his name.
Lobo’s importance to comic history stems not only from being the first black comic hero to star in his own series, but also in that he is free from the racist stereotypes that plague other early black comic book characters. In fact, the comic doesn’t even make reference to the fact that Lobo is black.
Unfortunately, racist attitudes would ensure that Lobo would be a very short-lived series. Although 200,000 copies of the first issue were printed, only about 10,000 – 15,000 copies were sold. This was largely due to many retailers refusing to carry a comic book about a black hero. What’s more, many of these retailers not only returned Lobo, but also every other comic shipped with it. The return of so many unopened shipments was a huge loss for Dell Comics and caused Lobo to be canceled after only two issues.
Although the brief series was a financial disaster, a comic starring a non-stereotypical black hero was a huge milestone for people of color in comics.
In this short video from the History Channel, the significance of this legislation is discussed. The Civil Rights Act of 1964 outlawed discrimination based on race, color, religion, sex or national origin.
Vivien Theodore Thomas was an African American surgical technician who developed the techniques used to treat blue baby syndrome. He served as supervisor of the surgical laboratories at John Hopkins University in Baltimore, MD for 35 years. First, Thomas tested the techniques that would be used to treat blue baby syndrome on animals to make sure it would work. In 1944, Dr. Alan Blalock performed the first successful "blue baby" operation. Thomas advised Blalock through the operation.
In 1976, Johns Hopkins University presented Thomas with an honorary doctorate.[2] Because of certain restrictions, he received an Honorary Doctor of Laws, rather than a medical doctorate, but it did allow the staff and students of Johns Hopkins Hospital and Johns Hopkins School of Medicine to call him doctor. After having worked there for 37 years, Thomas was also finally appointed to the faculty of the School of Medicine as Instructor of Surgery.
Without any education past high school, Dr. Thomas rose above poverty and racism to become a cardiac surgery pioneer and a teacher of operative techniques to many of the country's most prominent surgeons. He was the first African American without a doctorate to perform open heart surgery on a white patient in the United States.
Cabell "Cab" Calloway III was an African American entertainer. In 1930, Calloway got a gig at Harlem's famed Cotton Club and became a regular performed at the popular nightspot. Calloway made it big with his 1931 hit "Minnie the Moocher". The song's famous call-and-response "hi-de-hi-de-ho" became Calloway's signature phrase for the rest of his career. Calloway's song went to sell over 1 million copies. The song would later be inducted into the Grammy Hall of Fame in 1999. In 1993, President Bill Clinton presented Calloway with the National Medal of the Arts.
The Harlem Renaissance was the name given to the time period between the end of World War I and the mid 1930's in Harlem. This period was a cultural, social and artistic explosion of African American works. Harlem became the go to place for writers, musicians, artists, photographers, poets and scholars during this era. During the time it was known as the "New Negro Movement" and the "Negro Renaissance". This era was looked at as a cultural awakening. Participants sought to re-conceptualize "the Negro" apart from white stereotypes that influenced African American relationships to their heritage and each other. Among those artists whose works achieved recognition were Langston Hughes and Claude McKay, Countee Cullen and Arna Bontemps, Zora Neale Hurston and Jean Toomer, Walter White and James Weldon Johnson.
Jazz Musicians of Harlem Renaissance
While the renaissance did not achieve the sociopolitical transformation for which some had hoped, today it is clear that this movement marked a turning point in black cultural history; it helped to establish the authority of black writers and artists over the representation of black culture and experience, and it help those writers and artists carve their niche in western culture.
Ernest "Ernie" Davis (December 14, 1939 - May 18, 1963) was an American football player. He was the first African American athlete to win the Heisman Trophy. Davis played college football for Syracuse University. When Davis won his award, President John F. Kennedy was quoted as to saying "seldom has an athlete more deserving of such a tribute. Your high standards of performance on the field and off the field, reflect the finest qualities of competition, sportsmanship and citizenship. The nation has bestowed upon you its highest awards for your athletic achievements. It's a privilege for me to address you tonight as an outstanding American, and as a worthy example of our youth. I salute you."
Ernie Davis in his Cleveland Browns Uniform
Davis was the number-one draft pick in 1962 NFL Draft. He was selected by the Washington Redskins and was immediately traded to the Cleveland Browns. Davis never actually played a game for the NFL. After being drafted, he was diagnosed with acute monocytic leukemia. His only appearance for the Cleveland Browns was during a 1962 pre-season game. Davis ran onto the field and was followed by spotlight. Following his death, the Cleveland Browns retired his jersey.
